In extreme cases, the Pope recognizes that the State has a right to expropriate private property. This, Venerable Brethren, is the doctrine of the Church, which alone in the social as in all other fields can offer real light and assure salvation in the face of Communistic ideology. "[39] So, too, the evil which today torments humanity can be conquered only by a world-wide crusade of prayer and penance. Ever since the days when groups of "intellectuals" were formed in an arrogant attempt to free civilization from the bonds of morality and religion, Our Predecessors overtly and explicitly drew the attention of the world to the consequences of the dechristianization of human society. The majority instead succumb to its deception, skillfully concealed by the most extravagant promises. 19. [1], The Church has a role in discussing these issues. "[50] Venerable Brethren, nothing remains but to raise Our paternal hands to call down upon you, upon your clergy and people, upon the whole Catholic family, the Apostolic Benediction. Today more than ever the acute world crisis demands that those who dispose of immense funds, built up on the sweat and toil of millions, keep constantly and singly in mind the common good. [5] He identifies here problems: dangers for small and medium-size enterprises who have insufficient access to capital markets and are squeezed or destroyed by the larger ones. "[2] With clear intuition he pointed out that the atheistic movements existing among the masses of the Machine Age had their origin in that school of philosophy which for centuries had sought to divorce science from the life of the Faith and of the Church. We therefore renew the invitation extended to them five years ago in Our Encyclical Caritate Christi, invoking their loyal and hearty collaboration "in order to ward off from mankind the great danger that threatens all alike." Encycl. 25. Encycl. Every vestige of the Christian religion was eradicated, even though intimately linked with the rarest monuments of art and science. is an encyclical by Pope Pius XI, issued 15 May 1931, 40 years after Rerum Novarum (thus the name, Latin for in the fortieth year ). But in this battle joined by the powers of darkness against the very idea of Divinity, it is Our fond hope that, besides the host which glories in the name of Christ, all those - and they comprise the overwhelming majority of mankind, - who still believe in God and pay Him homage may take a decisive part. 20. Describes the major dangers for Human. 73. . It is now time, Venerable Brethren, to contrast with it the true notion, already familiar to you, of the civitas humana or human society, as taught by reason and Revelation through the mouth of the Church, Magistra Gentium. 42. St. Peter, III, 13; cf. ENCYCLICAL OF POPE PIUS XI ON ATHEISTIC COMMUNISM TO THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE. XX-IV, 1932, p. 190). Not only this or that church or isolated monastery was sacked, but as far as possible every church and every monastery was destroyed. For this, Pius XI concludes that solidarity, not conflict, is a necessary condition given the mutual interdependence of the parties involved.[4]. In the Encyclical on Christian Education[10] We explained the fundamental doctrine concerning man as it may be gathered from reason and Faith. "[21] The most urgent need of the present day is therefore the energetic and timely application of remedies which will effectively ward off the catastrophe that daily grows more threatening. In the beginning Communism showed itself for what it was in all its perversity; but very soon it realized that it was thus alienating the people. State functionaries and all employees are obliged in conscience to perform their duties faithfully and unselfishly, imitating the brilliant example of distinguished men of the past and of our own day, who with unremitting labor sacrificed their all for the good of their country. In making these observations it is no part of Our intention to condemn en masse the peoples of the Soviet Union. 45. Diuturnum Illud, June 20, 1881 (Acta Leonis XIII, Vol. In this renewal the Catholic Press can play a prominent part. . Why did you see this spread? What men call authority and subordination is derived from the community as its first and only font. "Blessed are the poor in spirit" were the first words that fell from the lips of the Divine Master in His sermon on the mount. It is a system full of errors and sophisms. If social justice be satisfied, the result will be an intense activity in economic life as a whole, pursued in tranquillity and order. He welcomes all attempts to alleviate these cross differences. 177-228. Dignity and human freedom are ethical considerations, which cannot be solved by a hostile class confrontation. He also calls for the reconstruction of the social order based on the principles of solidarity and subsidiarity. Nor is the individual granted any property rights over material goods or the means of production, for inasmuch as these are the source of further wealth, their possession would give one man power over another. Even the barbaric peoples had this inner check in the natural law written by God in the heart of every man. XXIV (1932), pp. He is a person, marvelously endowed by his Creator with gifts of body and mind. encyclical of pope pius xi on reconstruction of the social order to our venerable brethren, the patriarchs, primates, archbishops, bishops, and other ordinaries in peace and communion with the apostolic see, and likewise to all the faithful of the catholic world. Pope Pius XI issued his encyclical exactly forty years after Rerum novarum. In view of this organized common effort towards peaceful living, Catholic doctrine vindicates to the State the dignity and authority of a vigilant and provident defender of those divine and human rights on which the Sacred Scriptures and the Fathers of the Church insist so often. It is therefore according to the dictates of reason that ultimately all material things should be ordained to man as a person, that through his mediation they may find their way to the Creator. 165-178. With paternal affection We exhort these valuable organizations also tO dedicate themselves to the great mission of which We have been treating, a cause which today transcends all others in vital importance. 5-53. Thus, scarcely a month ago, an eminent political figure of the Far East, a non-Christian, did not hesitate to affirm publicly that the Church, with her doctrine of peace and Christian brotherhood, is rendering a signal contribution to the difficult task of establishing and maintaining peace among the nations. Even on Sundays and holy days, labor-shifts were given no time to attend to their essential religious duties. We see it not only in so many singularly chosen souls who in these last years have been elevated to the sublime heights of sanctity, and in so many others who with generous hearts are making their way towards the same luminous goal, but also in the new flowering of a deep and practical piety in all classes of society even the most cultured, as We pointed out in Our recent Motu Proprio In multis solaciis of October 28 last, on the occasion of the reorganization of the Pontifical Academy of Sciences.[23]. By pretending to desire only the betterment of the condition of the working classes, by urging the removal of the very real abuses chargeable to the liberalistic economic order, and by demanding a more equitable distribution of this world's goods (objectives entirely and undoubtedly legitimate), the Communist takes advantage of the present world-wide economic crisis to draw into the sphere of his influence even those sections of the populace which on principle reject all forms of materialism and terrorism. 3. 66. “ Religious socialism, Christian socialism, are contradictory terms,” stated Quadragesimo Anno, “no one can be at the same time a good Catholic and a true socialist.” To repeat: “ To return to the statement at the start of this article, the Church has always understood that the battle against communism-socialism is a spiritual battle. Some of these socialists, states the encyclical, might even try to “incline toward” or “approach the truths which Christian tradition has always held sacred.” May 3, 1932: A.A.S., Vol. Indisputably much has been done in this direction, especially after the publication of the Encyclicals Rerum Novarum and Quadragesimo Anno. This silence is due in part to shortsighted political policy, and is favored by various occult forces which for a long time have been working for the overthrow of the Christian Social Order. A.A.S., vol. Indeed, how many of the poor, in anticipation of the Kingdom of Heaven already proclaimed their own: "for yours is the Kingdom of Heaven,"[31] find in these words a happiness which so many of the wealthy, uneasy with their riches and ever thirsting for more, look for in vain! Unlike Leo XIII, who addressed the condition of workers, Pius XI discusses the ethical implications of the social and economic order. For there can be no authority on earth unless the authority of the Divine Majesty be recognized; no oath will bind which is not sworn in the Name of the Living God. We are happy to voice Our paternal approval of the zealous pastoral activity manifested by so many Bishops and priests who have with due prudence and caution been planning and applying new methods of apostolate more adapted to modern needs. In a further sense, it is society which affords the opportunities for the development of all the individual and social gifts bestowed on human nature. Communism recognizes in the collectivity the right, or rather, unlimited discretion, to draft individuals for the labor of the collectivity with no regard for their personal welfare; so that even violence could be legitimately exercised to dragoon the recalcitrant against their wills. The utter falseness and injustice of this accusation is shown by the whole history of Christianity. Everywhere today there is an anxious appeal to moral and spiritual forces; and rightly so, for the evil we must combat is at its origin primarily an evil of the spiritual order. To apply the remedies thus briefly indicated to the task of saving the world as We have traced it above, Jesus Christ, our Divine King, has chosen priests as the first-line ministers and messengers of His gospel. It is shrewdly adapted to the varying conditions of diverse peoples. Quadragesimo Anno (Latin for “In the 40th Year”) is an encyclical written by Pope Pius XI, issued 15 May 1931, 40 years after Leo XIII's Rerum Novarum. [41] Especially needful, however, for the present situation is the shining example of a life which is humble, poor and disinterested, in imitation of a Divine Master Who could say to the world with divine simplicity: "The foxes have holes and the birds of the air nests, but the Son of Man hath not where to lay His head. 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